LINK HERE TO PUBLIC GOOGLE DRIVE PDF
Tuesday, March 3, 2026
Monday, March 2, 2026
Sunday, March 1, 2026
Saturday, February 28, 2026
United States of Israel a nazi nation that wants to keep taking over to blow itself into heaven, just attacked Iran
"... during the State of the Union last night, which is the entire Congress, Democrats and Republicans on both sides, standing up and saying,
"God bless Israel."
That's effectively what they said. And we're going to support war with Iran.
That's effectively what they said. And we're going to support war with Iran.
Why are Americans not in the streets? Why are they not objecting? Well,
it's a long way away. And most Americans are assuming that, well, Iran's like any other state in the Middle East. They're not that strong. They're weak. We can bomb them into submission. You have some Americans that that swallowed all of the propaganda about 'evil' Iran and the medieval society and all this kind of business.
There are not that many of them paying that much attention, but most are just dismissing it out of hand. So if things go badly, they'll be very surprised, extremely surprised. And here's one other factor to keep in mind, and this is something that you were implying, and you're right, Clint. We will be embarrassed on the world stage."
- Macgregor
I can't help think that that "Embarrassment" is the point. A lot of 'national nazi's' are gonna get triggered and enable full our nuke suicide, with China and Russia coming in to support Iran. With the Israel elite safely tucked away in Washington, ready to re populate the ruins.
HISTORY WAS MADE HERE. The creation of the New Zealand Social Welfare System
Allan's Post
HISTORY WAS MADE HERE.
It's a modest enough little house in the North Otago town of Kurow, but it played a monumental part in NZ history. It is where three wise men met to create what became the New Zealand Social Welfare System of the first Labour government.
Who were those Three Wise Men?
Doctor Gervan McMillan (this was his house), the Presbyterian Minister Arnold Nordmeyer and the School headmaster J. Andrew Davidson. Worried abut the living and working conditions of the men working on the Waitaki dam the three joined the Labour Party and created the welfare system that was embraced by the Mickie Savage government and which, modified a bit, still exists today.
J. Andrew Davidson was better known as "Jock" and he was my headmaster at Macandrew Intermediate and for many, many years was a prolific letter writer to the ODT always signing as J.A. Davidson.
Brian Muntz
Do you remember the the assembly when in the middle of the daily Lords Prayer Jockey stopped at give us this day our daily bread to admonish us for the amount of lunch litter in the playground then carried straight on!
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Pamela Hurrell
Brian Muntz this is QUITE amazing !!!
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Bernard Barrett
Brian Muntz " Give us this day our daily bread to admonish those who litter among us "🤣🤣🤣🤣
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Edited
Yvonne Jones
Dr McMillan married my husband's second cousin Ethel Emma Black from Gisborne. Ethel was very active in local affairs in Otago, was the first woman to be elected to Dunedin City Council and a Labour Politician for 22 years.
May be an image of one or more people
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Alec Birch
Nordys bio is worth reading. Huge battle with the BMA to establish free Healthcare. The profiteers never gave up, just went quiet. Can't help but conclude that they are playing a huge role in the systems struggles today.
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Peter Jamieson
Alec Birch they made sure GPs were independent profit making like now although they are being swallowed by large groups.
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Marian Poole
A proud history inspired by the harsh punitive attitudes towards to the poor in mother countries. we need to resurrect our kind and better natures.
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Lauris Thompson
My grandad was killed building the waitaki dam
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Claire Becker
Thats the little house where my Mum and her siblings were born
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Steve McKenzie
Ministers, doctors and teachers have been replaced by lawyers, economists, and professional politicians. And we wonder why NZ is off the rails.
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Michael Player
Had the pleasure of staying in Nordmeyer's house also in Kurow late last year. A solid family home redolent of the history that happened with the combined brain power and humanity of the three wise men.
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Anne Thirkettle
This welfare system was God sent to my mothers family. My grandmother was a widow with large hospital bills from her late husband and also her sick daughter and had she had no way to pay them.Also the widow benefit was very low and not possible to live on it .Her husband thought he had left well off when he died with investments in the banks but we're lost during the great depression .The raise in her widow benefit and wiping of her hospital bills changed my mother's family life's for the better.
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Maire Morrison
My aunt and uncle Alistair and Jo McKenzie had the milk run in Kurow for years.
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Derek Rouse
My Grandfather William Watt was the GP in Kurow before McMillian,who was his locum when my Grandfather took his family to England in1929. During his absence in England McMillian, with the aid of others took over the practice. My Grandfather had started a workers health scheme before leaving. The three wise men stuff isn't as straight forward as it seems. The true story of what happened to my Grandfather's practice is hard to uncover. I did find in the Hocken Library a number of years ago that McMillian had transfered to the South Canterbury Medical association from the Otago Medical association soon after this. Possibly due to the ongoing controversy regarding his taking over my Grandfather's practice.
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Chris Bayly
How interesting - will make a point if looking for the house in our next visit from UK
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Alexander James Griffin
Jock was my head master atMacandrew as well.
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Glenda Winder
This was the doctor's surgery when I lived in Otiake, just out of Kurow
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Rose Hathaway
Thanks for this great history
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David Young
Rose Hathaway The knowledge credit is owed to the 1984 short history of the dam project and its social welfare protagonists, by Gil Natush, an engineer on the project “Waitaki Dammed”.
Be good if this post credited such sources because this is the best short read your library Might still hold.
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Rose Hathaway
David Young thankyou i will look at getting the book to read
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Author
Allan Dick
David Young Sorry l know nothing pf the book you speak of. It’s local knowledge.
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David Young
Allan Dick That’s great. I guess Natusch’s mission was to make that knowledge national. It’s not a large work, but with photos, soft cover, published by Otago Heritage Books. Well worth a reprint,
one of those “from small seeds”, accounts, that changed the course of history.
I note that Dunedin’s George Griffiths was its driver, publishing 32 books between 1980 and 2006, many of them by Pacific historian, Rhys Richards.
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Kate White
David Young have you read any of Linley Eades books about the history of the Waitaki Valley the dams and the people, if not then you should. I believe Linley owns the above property and is careful to be a honest caretaker.
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David Young
Kate White thanks for the tip, Kate, I did work in 1985 in the valley for the 12-river “ Faces of the River”. Long time ago.
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Edited
Tom Ferry
Arnold Nordmeyer will always be remembered for his “black budget”.
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Irene Benfell-Herron
Thankyou for this wonderful piece of history
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Bob McKerrow
God bless them all. The Labour party governed with wisdom and compassion.
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Leeann Morton
Such interesting history, thank you.
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Rhona Mudgway
My maiden name was Dick from Invercargill. Not sure we are related or not!
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Kay Harris
Did any subsequent Kurow Headmasters, live in this house?
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Glenda Sargeant
Pop into the Kurow Museum there’s a great history of the 3 men
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Deirdre Lousley Sisson
I so remember that house!
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Peter Kerr
Nordmeyer the black budget man
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Liz Bennetts
Thank you for this interesting writing on our history x
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Michael Teare
Thanks for posting this Mr Dick, a very important part of our history.
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Allan Taylor
We certainly owe these men much. What a cracking history lesson. Thanks
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Denis Corkery
Is it “listed”?
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Sue Jane Burrowes
Thank you for sharing this bit of our History
😀
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Joseph McMillan
Dr McMillan and my dad were cousins
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Michael Doran
I think this was worth sharing. Very well written..
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Heather Flavell
Grew up in North Otago but never knew that.
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Noosa Bonneys
Great people with great fore sight
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Elaine Mcgill
Wot year did that meeting take place
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Jackie Chatfield
Interesting to read that history. Thank you.
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Paul Oconnor
Love the Mountain blue Roof.
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Frank Wylie
Thanks for the post, very informative
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Heather Cameron
Very interesting Allan
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Mark Warren
Angela
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Ken Bradley
Great info
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Debbie George
Merv Jury Di might be interested in this
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Dave Mason
Wow ! Cool story cheers
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Peter Jamieson
Now Seyless wants Airnz flogged off ignoring its history.
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Jim Bennett
See the video of the Three Wise Men of Kurow https://www.youtube.com/watch?v=MtLTyzyWKXI only 5.15 minutes long.
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Edited
Janet Smith
Many thanks for enlightening me/us. More to come please.
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Christine Townsend
Very interesting😊😊
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Nick Phillips
Kurow's ministers punching well above their weight with Geering and Nordmeyer!
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Nicolas Christopher Pegg
Alliance Party of Aotearoa New Zealand
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Sharron Herbert
Defyd Williams Vanessa McCluskie Tanya Appleby Trevor Appleby
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Vicki Thorpe
Delia Baskerville
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Penni L. O'Pe
Chris Priestley - do I smell a potential song subject for you here?
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Margaret Gillum
Shame we haven't got even one in parliament now
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Elizabeth Watson
I was just commenting this morning in a debate on power prices. Men worked in pretty bad conditions to build our hydro dams on the Waitaki river. Built by the government then sold 49% off. They still make massive profits from power and we pay through the nose.
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John Beatty
You kiwi's need to get that horse faced bitch back to NZ. the cunt is planning buying a house in Sydney. Fuck it off outa here
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John Smallridge
The gateway for bludgers and piss takers. Mond you people had higher morals back then than they do now.
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Friday, February 27, 2026
Why Look For The Key
And they made the secret pact
His knowledge would be tapped
The link was based on a respect
On their lives they would reflect
A perfect state of non-attachment
Was striven for and claimed as fact
The younger grew and learnt his lesson well
All his ideals were intact
Why look for the key in another
The answer lay in his own heart
Won't find yourself in some other
It always was there right at the start
But power it corrupted
That's where attachment starts
The power had erupted
The spell will crack
As each mental bond was broken
Strength grew in the young man's heart
What began as love not passion
Had left a seed in his heart
Why look for the key in another ...
Tuesday, February 24, 2026
Monday, February 23, 2026
Sunday, February 22, 2026
Saturday, February 21, 2026
Thursday, February 19, 2026
Wednesday, February 18, 2026
Tuesday, February 17, 2026
Sunday, February 15, 2026
Saturday, February 14, 2026
Joe Rogan Experience #2454 - Robert Malone, MD
00:00 Intro
00:25 The previous podcast & vindication
01:29 Malone’s vaccine injury
03:52 mRNA issues: inflammation & delivery
06:59 Lipid nanoparticles & PEG
13:56 Long COVID experience
15:46 Drug repurposing & famotidine
20:10 Ivermectin & FDA resistance
22:12 Mass Formation Psychosis explained
29:35 5th Generation Warfare & "Nudge" Units
35:46 Coca-Cola, GARM, & censorship
51:49 Epstein files & elite networks
59:35 HHS, Ivermectin & Cancer research blowback
1:09:32 The massive wealth transfer during COVID
1:16:17 AAP lawsuit against the ACIP
1:31:04 Malone’s role at ACIP & State Dept
1:34:33 Bird Flu, mass culling vs. resistant chickens
1:46:29 African Swine Fever lab leak in Spain
1:57:46 Gene drive technology risks
2:03:03 Artificial wombs & transhumanism
2:16:01 Polio, DDT, & asymptomatic rates
2:16:53 Identifying genetic risk factors for vaccine injury
2:24:36 UAPs & high-energy physics
2:29:58 Correction on the artificial womb video
Friday, February 13, 2026
Wednesday, February 11, 2026
Monday, February 9, 2026
Sunday, February 8, 2026
Saturday, February 7, 2026
Friday, February 6, 2026
Self-Deceptions On Being Tolerant and Smug By Slavoj Zizek
When you are bombarded by claims that in our post-ideological cynical era nobody believes any more in the proclaimed ideals, when you encounter a person who claims he is cured of any beliefs, accepting social reality the way it really is, you should always counter such claims with a simple, yet intricate question: What is your gadget, your favorite illusionary escape-hatch?
Is the Balkan really an island of primitivism, exempted from this modernization? The case of Muslims as an ethnic, not merely religious, group in Bosnia is exemplary: during the entire history of Yugoslavia, Bosnia was the place of potential tension and dispute, the locale in which the struggle between Serbs and Croats for the dominant role was fought. The problem was that the largest group in Bosnia were neither the Orthodox Serbs nor the Catholic Croats, but Muslims whose ethnic origins were always disputed - are they Serbs or Croats. (This role of Bosnia even left a trace in idiom: in all ex-Yugoslav nations, the expression "So Bosnia is quiet!" was used in order to signal that any threat of a conflict was successfully defused.) In order to forestall this focus of potential (and actual) conflicts, the ruling Communist imposed in the 60s a miraculously simple invention: they proclaimed Muslims an autochthonous ETHNIC community, not just a religious group, so that Muslims were able to avoid the pressure to identify themselves either as Serbs or as Croats. What was so in the beginning a pragmatic political artifice, gradually caught on, Muslims effectively started to perceive themselves as a nation, systematically manufacturing their tradition, etc. However, even today, there remains an element of a reflected choice in their identity: during the post-Yugoslav war in Bosnia, one was ultimately forced to CHOOSE his/her ethnic identity - when a militia stopped a person, asking him/her threateningly "Are you a Serb or a Muslim?", the question did not refer to the inherited ethnic belonging, i.e. there was always in it an echo of "Which side did you choose?" (say, the movie director Emir Kusturica, coming from an ethnically mixed Muslim-Serb family, has chosen the Serb identity).
The more general point to be made here is that the global reflexivization/mediatization generates its own brutal immediacy whose figure was best captured by Etienne Balibar's notion of excessive, non-functional cruelty as a feature of contemporary life: a cruelty whose figures range from "fundamentalist" racist and/or religious slaughter to the "senseless" outbursts of violence performed by adolescents and the homeless in our megalopolises, a violence one is tempted to call Id-Evil, a violence grounded in no utilitarian or ideological reasons. All the talk about foreigners stealing work from us or about the threat they represent to our Western values should not deceive us: under closer examination, it soon becomes clear that this talk provides a rather superficial secondary rationalization. The answer we ultimately obtain from a skinhead is that it makes him feel good to beat foreigners, that their presence disturbs him... What we encounter here is indeed Id-Evil, i.e., the Evil structured and motivated by the most elementary imbalance in the relationship between the Ego and jouissance, by the tension between pleasure and the foreign body of jouissance in the very heart of it. Id-Evil thus stages the most elementary "short-circuit" in the relationship of the subject to the primordially missing object-cause of his desire: what "bothers" us in the "other" (Jew, Japanese, African, Turk) is that he appears to entertain a privileged relationship to the object - the other either possesses the object-treasure, having snatched it away from us (which is why we don't have it), or he poses a threat to our possession of the object. What one should propose here is the ultimate identity of these "useless" and "excessive" outbursts of violent immediacy, which display nothing but a pure and naked ("non-sublimated") hatred of the Otherness, with the global reflexivization of society; perhaps, the ultimate example of this coincidence is the fate of psychoanalytic interpretation. Today, the formations of the Unconscious (from dreams to hysterical symptoms) have definitely lost their innocence and are thoroughly reflexivized: the "free associations" of a typical educated analysand consist for the most part of attempts to provide a psychoanalytic explanation of their disturbances, so that one is quite justified in saying that we have not only Jungian, Kleinian, Lacanian... interpretations of the symptoms, but symptoms themselves which are Jungian, Kleinian, Lacanian..., i.e. whose reality involves implicit reference to some psychoanalytic theory. The unfortunate result of this global reflexivization of the interpretation (everything becomes interpretation, the Unconscious interprets itself) is that the analyst's interpretation itself loses its performative "symbolic efficiency" and leaves the symptom intact in the immediacy of its idiotic jouissance.
What happens in psychoanalytic treatment is strictly homologous to the response of neo-Nazi skinhead who, when really pressed for the reasons for his violence, suddenly starts to talk like social workers, sociologists and social psychologists, quoting diminished social mobility, rising insecurity, the disintegration of paternal authority, the lack of maternal love in his early childhood - the unity of practice and its inherent ideological legitimization disintegrates into raw violence and its impotent, inefficient interpretation. This impotence of interpretation is also one of the necessary obverses of the universalized reflexivity hailed by the risk-society-theorists: it is as if our reflexive power can flourish only insofar as it draws its strength and relies on some minimal "pre-reflexive" substantial support which eludes its grasp, so that its universalization comes at the price of its inefficiency, i.e., by the paradoxical reemergence of the brute Real of "irrational" violence, impermeable and insensitive to reflexive interpretation. So the more today's social theory proclaims the end of Nature and/or Tradition and the rise of the "risk society," the more the implicit reference to "nature" pervades our daily discourse: even when we do not speak of the "end of history," do we not put forward the same message when we claim that we are entering a "post-ideological" pragmatic era, which is another way of claiming that we are entering a post-political order in which the only legitimate conflicts are ethnic/cultural conflicts? Typically, in today's critical and political discourse, the term "worker" disappeared from the vocabulary, substituted and/or obliterated by "immigrants /immigrant workers: Algerians in France, Turks in Germany, Mexicans in the USA/" - in this way, the class problematic of workers' exploitation is transformed into the multiculturalist problematic of the "intolerance of the Otherness," etc., and the excessive investment of the multiculturalist liberals in protecting immigrants's ethnic rights clearly draws its energy from the "repressed" class dimension. Although Francis Fukuyama's thesis on the "end of history" quickly fell into disrepute, we still silently presume that the liberal-democratic capitalist global order is somehow the finally-found "natural" social regime, we still implicitly conceive conflicts in the Third World countries as a subspecies of natural catastrophies, as outbursts of quasi-natural violent passions, or as conflicts based on the fanatic identification to one's ethnic roots (and what is "the ethnic" here if not again a codeword for nature?). And, again, the key point is that this all-pervasive renaturalization is strictly correlative to the global reflexivization of our daily lives.
Does, then, this mean that, today, "nobody believes"? One of the postmodern ironies is the strange exchange between Europe and Asia: at the very moment when, at the level of the "economic infrastructure," the European technology and capitalism are triumphing worldwide, at the level of "ideological superstructure," the Judeo-Christian legacy is threatened in the European space itself by the onslaught of the New Age "Asiatic" thought, which, in its different guises, from the "Western Buddhism" (today's counterpoint to Western Marxism, as opposed to the "Asiatic" Marxism-Leninism) to different "Taos," is establishing itself as the hegemonic ideology of the global capitalism. Although "Western Buddhism" presents itself as the remedy against the stressful tension of the capitalist dynamics, allowing us to uncouple and retain the inner peace and Gelassenheit, it actually functions as its perfect ideological supplement. One should mention here the well-known topic of the "future schock," i.e. of how, today, people are no longer psychologically able to cope with the dazzling rhythm of the technological development and the social changes that accompany it - things simply move too fast, before one can accustom oneself to an invention, this invention is already supplanted by a new one, so that one more and more lacks the most elementary "cognitive mapping." The recourse to Taoism or Buddhism offers a way out of this predicament which definitely work better than the desperate escape into old traditions: instead of trying to cope with the accelerating rhythm of the technological progress and social changes, one should rather renounce the very endeavor to retain control over what goes on, rejecting it as the expression of the modern logic of domination - one should, instead, "let oneself go," drift along, while retaining an inner distance and indifference towards the mad dance of the accelerated process, a distance based on the insight that all this social and technological upheaval is ultimately just a non-substantial proliferation of semblances which do not really concern the innermost kernel of our being... One is almost tempted to resuscitate here the old infamous Marxist cliche of religion as the "opium of the people," as the imaginary supplement of the terrestrial misery: the "Western Buddhist" meditative stance is arguably the most efficient way, for us, to fully participate in the capitalist dynamics, while retaining the appearance of mental sanity. If Max Weber were to live today, he would definitely wrote a second, supplementary, volume to his Protestant Ethic, entitled The Taoist Ethic and the Spirit of the Global Capitalism.
And, instead of playing the old game of the aggressive Islamic monotheism against the "gentle" Buddhism, one should rather use the bombing of the Bamiyan status to reflect on a more fundamental deadlock. It is not only that Western Buddhism, this pop-cultural phenomenon preaching inner distance and indifference towards the frantic pace of the market competition, is arguably the most efficient way, for us, to fully participate in the capitalist dynamics, while retaining the appearance of mental sanity - in short, the paradigmatic ideology of late capitalism. One should add that it is no longer possible to oppose this Western Buddhism to its "authentic" Oriental version; the case of Japan delivers here the conclusive evidence. Not only do we have today, among the Japanese top managers, the wide-spread "corporate Zen" phenomenon; in the whole of the last 150 years, Japan's rapid industrialization and militarization, with its ethics of discipline and sacrifice, was sustained by the large majority of Zen thinkers - who, today, knows that D.T.Suzuki himself, the high guru of Zen in the America of the 60s, supported in his youth, in Japan of the 30s, the spirit of utter discipline and militaristic expansion. There is no contradiction here, no manipulative perversion of the authentic compassionate insight: the attitude of total immersion into the self-less "now" of the instant Enlightenment, in which all reflexive distance is lost and "I am what I do," as C.S.Lewis put it, in short: in which absolute discipline coincides with total spontaneity, perfectly legitimizes one subordination to the militaristic social machine. Or, to put it in somewhat simplified terms (which, however, just repeat the central ethical lesson of Bhagavadgita): if the external reality is ultimately just an ephemeral appearance, even the most horrifying crimes eventually DO NOT MATTER.
"Western Buddhism" thus perfectly fits the fetishist mode of ideology in our allegedly "post-ideological" era, as opposed to its traditional symptomal mode, in which the ideological lie which structures our perception of reality is threatened by symptoms qua "returns of the repressed," cracks in the fabric of the ideological lie. Fetish is effectively a kind of envers of the symptom. That is to say, symptom is the exception which disturbs the surface of the false appearance, the point at which the repressed truth erupts, while fetish is the embodiment of the Lie which enables us to sustain the unbearable truth. Let us take the case of the death of a beloved person: when I "repress" this death, I try not to think about it, but the repressed trauma persists and returns in the symptoms. Say, after my beloved wife dies of the breast cancer, I try to repress this fact by throwing myself into hard work or vivacious social life, but then there is always something which reminds me of her, I cannot escape her ghost haunting me. In the case of a fetish, on the contrary, I "rationally" fully accept this death, I am able to talk about her most painful moments in a cold and clear way, because I cling to the fetish, to some feature that embodies for me the disavowal of this death. In this sense, a fetish can play a very constructive role of allowing us to cope with the harsh reality: fetishists are not dreamers lost in their private worlds, they are thoroughly "realists," able to accept the way things effectively are - since they have their fetish to which they can cling in order to cancel the full impact of reality.
So, when we are bombarded by claims that in our post-ideological cynical era nobody believes in the proclaimed ideals, when we encounter a person who claims he is cured of any beliefs, accepting social reality the way it really is, one should always counter such claims with the question: OK, but where is the fetish which enables you to (pretend to) accept reality "the way it is"? "Western Buddhism" is such a fetish: it enables you to fully participate in the frantic pace of the capitalist game, while sustaining the perception that you are not really in it, that you are well aware how worthless this spectacle is - what really matters to you is the peace of the inner Self to which you know you can always withdraw.
Thursday, February 5, 2026
" Artists are at best rich peoples home decorators and at worst their silent sock puppets " - Tao Wells Community Conceptualist 2026
"Which is why I like to take used socks and stretch them over an improvised frame"
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| Finished Green Ankle Sock. 2017 Used sock, kindling. 30 x30cm |
Wednesday, February 4, 2026
The system we have now that allows the wealthonaires, to get away with hoarding wealth & raping children is called Capitalism. If you are as sick of it as we are then join the millions of us around the world who are fighting for Democratic Socialist business worker co-op. worker ownership to be visible in the market place and have a real chance to push back against Capitalist culture. - Graphic Tao Wells
Tuesday, February 3, 2026
Monday, February 2, 2026
Sunday, February 1, 2026
Saturday, January 31, 2026
Friday, January 30, 2026
Here’s The REAL Reason ICE Is Invading Cities With Public Shows Of Force!
"As part of a broader agenda involving surveillance expansion, predictive policing, and political distraction from issues like wars, censorship, and elite misconduct. Overall, the discussion presents immigration enforcement as theater masking bipartisan corporate priorities and the growth of a security state"
Thursday, January 29, 2026
Monday, January 26, 2026
Sunday, January 25, 2026
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